A New Baptism
A whole new area of divine Truth was being opened to their ready minds and receptive hearts. Their actual introduction to the Saviour and their reception of Him by faith are not recorded. This is implied, of course, in their baptism. And here, let us observe that when people were led to the Lord by Paul and given instruction in the new life, they invariably were baptized, and that immediately. This was true with Lydia (Acts 16:14, 15), with the Philippian jailer and his household (Acts 16:32, 33), with Crispus and his house (Acts 18:8), and with the twelve Jews of Ephesus (Acts 19:5).
When they were baptized in the name of the Lord Jesus, they came into a new position. As Paul laid his hands upon them and the Holy Ghost came upon them, there was left no room whatever for doubt in their minds. Had it developed in any other manner, these erstwhile Jewish disciples of John the Baptist might have developed some troublesome questions like the converted Jews who witnessed the Gentile Cornelius and his household receiving the Holy Spirit coincident with their act of faith in the Son of God (Acts 10:45). These Jews were something of the "
gleanings" from the Pentecost harvest.
These Ephesian disciples, so much in the dark, represent any whose hearts have not thrilled to the gentle touch and mighty movements of the Spirit of God.
- The
dozen in the dark speak of those whose spirits have not cried, "
Abba Father"!
- The
dozen in the dark symbolize those who have never been escorted through the portals of sacred Truth to revel in the beauty and meaning of heavenly revelation.
- The
dozen in the dark typify any whose hearts lack the security of that Heaven-sent Seal who keeps amid earth's frustrations until the day of redemption.
- The
dozen in the dark characterize those whose dim eyes have not been opened to contemplate with inexpressible joy the glories which lie beyond the sunset of life's little day.
To meet the Holy Spirit, as these men did, is:
- To learn the meaning of His ministry in the practical experience of everyday living;
- To measure His movements upon the soul;
- To feel His promptings in the heart;
- To sense His presence in the life.
To meet the Spirit is:
- To yearn for the peaceable fruits of righteousness;
- To yield our members in obedience to His gracious directions;
- To wait with patience for His renewal of strength;
- To hope unto the end with steadfastness.
The whole moral of this lesson and of this entire volume can be summed up tersely: Do not remain in the dark concerning the Holy Spirit. When the Light comes, accept it. When He guides, follow.
~ end of book ~
CHAPTER 16. THE SPIRIT AND THE ONE BAPTISM
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